Labbayka-Allahummma labbayk, Labbayka laa shareeka laka labbayk. Innal-Hamda wanni’mata laka wal-Mulk, laa shareeka lak!”
Hearing these expressions of Allah’s recognition consistently helps us to remember Hajj, one of the five significant mainstays of Islam. Hajj is charged on each rational grown-up Muslim having the physical quality and monetary capacity to do as such.
Allah makes reference to in Quran: “And Hajj (journey to Makkah) to the House (Ka’bah) is an obligation that humankind owes to Allaah, the individuals who can bear the cost of the costs (for one’s movement, arrangement and habitation) ; and whoever distrusts [i.e. denies Hajj (journey to Makkah), at that point he is a skeptic of Allaah], at that point Allaah stands not needing any of the ‘Aalameen (humankind, jinn and such exists)”
[Aal ‘Imraan 3:97]
Islam is based on different types of love some of which require physical quality, for example, Salah and some require money related quality as on account of Zakah. Hajj then again is a blend of physical and monetary quality. Hajj permits Muslims to join for the sake of Allah pulverizing any limits of riches, race, or sex. It is a methods for social affair everybody on similar fields simultaneously with just a single aim of satisfying Allah. Prophet Muhammad (SAW) described: “Whoever performs Hajj to this house – Kabah-and doesn’t submit any indecency and bad behavior, he, or she, will come out as the day he, or she, was conceived – unadulterated and liberated from sins. “(Bukhari and Muslim). The act of Hajj goes back to our Prophet Ibraheem and it is a mix of customs performed by Prophet Muhammad (SAW) and our Muslim progenitors. It remembers the penance of Ibraheem and Ismaeel (AS) alongside the difficulties looked by Hajar (AS) during Sa’ai among Safa and Marwah.
Hajj shows us the idea of Tawakkal or complete dependence on Allah. In the province of Ihram, an individual is just secured by two bits of material, which is like a cover used to wrap a carcass for internment. Regardless of how much riches we desert coming in to Hajj, as we enter the province of Ihram, we are left with nothing aside from with our trust and confidence in Allah alone. Essentially dozing on the fields of Muzdalifah under an open sky drives us to see how life is all in the possession of Allah. We lay there defenseless and equivalent to others similarly as we will be restored upon the arrival of judgment. It shows us poise and tolerance permitting us to acknowledge others as they are and be grateful to Allah for every one of His gifts on us. The Day of Arafah joins all Muslims together to remain before one God and petition God for His leniency and direction. It helps us to remember the unrivaled Almighty in charge of our lives and occupations as we remain in the warmth of sun petitioning only him knowing nobody in this world can free us of our hopelessness aside from Him.
Hajj is occupant on each capable Muslim as it permits us to restore our confidence in Allah. It empowers us to recall our obligations as Muslims and is ordered as a gift from Allah for permitting us to request absolution and direction. It instructs us control and tolerance alongside joining us as one Ummah spreading fairness between individuals from all sides of the world.
Allah makes reference to in Quran: “And declare to humanity the Hajj (journey). They will come to you by walking and on each lean camel, they will originate from each profound and removed (wide) mountain expressway (to perform Hajj)”[al-Hajj 22:27]
How evident this announcement of our ruler Allah is!